1 Kings 21:13

Authorized King James Version

And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Word-by-Word Analysis
#1
וַ֠יָּבֹאוּ
And there came
to go or come (in a wide variety of applications)
#2
שְׁנֵ֨י
in two
two; also (as ordinal) twofold
#3
הָֽאֲנָשִׁ֥ים
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#4
בְּנֵֽי
children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
הַבְּלִיַּ֜עַל
of Belial
without profit, worthlessness; by extension, destruction, wickedness
#6
וַיֵּֽשְׁב֣וּ
and sat
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#7
נֶגְדּוֹ֒
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
#8
וַיְעִדֻהוּ֩
witnessed
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
#9
אַנְשֵׁ֨י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#10
הַבְּלִיַּ֜עַל
of Belial
without profit, worthlessness; by extension, destruction, wickedness
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
נָב֛וֹת
Naboth
naboth, an israelite
#13
נֶ֤גֶד
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
#14
הָעָם֙
in the presence of the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#15
לֵאמֹ֔ר
saying
to say (used with great latitude)
#16
בֵּרַ֥ךְ
did blaspheme
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
#17
נָב֛וֹת
Naboth
naboth, an israelite
#18
אֱלֹהִ֖ים
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#19
וָמֶ֑לֶךְ
and the king
a king
#20
וַיֹּֽצִאֻ֙הוּ֙
Then they carried him forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#21
מִח֣וּץ
out
properly, separate by a wall, i.e., outside, outdoors
#22
לָעִ֔יר
of the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#23
וַיִּסְקְלֻ֥הוּ
and stoned
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
#24
בָֽאֲבָנִ֖ים
H68
him with stones
a stone
#25
וַיָּמֹֽת׃
that he died
to die (literally or figuratively); causatively, to kill

Analysis

This verse develops the salvation theme central to 1 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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